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FIRE
by Justme
Have you fire my friend?
Do the lashing flames tear the flesh of obstinate men?
Do the curves and flicks, lick the calming lips of,
blessed men?
Does the fire of true memory, companion with light,
to chase darkness away?
Or do you subtly, slowly, seductively
convince it of its nothingness?
Do you envelope the frosting, shaking child, with glowing warmness
that protrudes and devours that icy, lifeless cold
To replace it with chocolate tinker belles
Releasing lavender droplets
and sunset rolls.
Accepting nothing less
But a glowing fest
Of love.
Do you roar from the heavens?
“I am that which is brave, I drag my fear, kicking and screaming until it relents,
For I am the master of fear and fear shall never be my master”
Do you whisper to the wind?
“I am love and though love leaves me I shall always await it’s return
for love and I long for each other, we are as rain and the river”
Do you stand above the mountain top and spreading your arms wide shout
“I am as the sun, I emit my everything to you my flesh and blood,
I throw my coloured cloak of kindness to you, that you may suffocate with warmth of my hallowed heart”
If you can do this,
my child,
You have fire!
One of the most beautiful scenes of the St Matthew’s Passion:
Können Tränen meiner Wangen
If the tears on my cheeks can
Nichts erlangen,
Achieve nothing,
O, so nehmt mein Herz hinein!
O then take my heart!
Aber lasst es bei den Fluten,
But let it for the streams,
Wenn die Wunden milde bluten,
As the wounds gently bleed
Auch die Opferschale sein!
Also be the sacrificial cup!
J.S. Bach – St. Matthew Passion BWV 244
Kommt, ihr Töchter, helft mir klagen,
Come, you daughters, help me to lament,
Sehet – Wen? – den Bräutigam,
See-Whom ? -the bridegroom,
Seht ihn – Wie? – als wie ein Lamm!
See him- How ? -like a lamb!
Sehet, – Was? – seht die Geduld,
See – What ? -see his patience,
Seht – Wohin? – auf unsre Schuld;
See – Where ? – our guilt;
Sehet ihn aus Lieb und Huld
See how from love and grace
Holz zum Kreuze selber tragen!
He bears the wood of the cross himself!
I continue to be fascinated by the symbolic message that lies in the life and death of Jesus Christ. In mourning and pain lies the redemption. In many ways, the lamentation is a new take on the ancient Jewish tradition at passover – to mourn the loss of freedom and celebrate redemption. An evolution to point to the true meaning of death and liberation.
Always thought it was interesting, that it was the women who got it…any thoughts why ?
Lamentation
Giotto Bondone
c 1306, Scrovegni Chapel, Padua, Italy
A Good Friday concert (on a Sunday!)
Today is Good Friday – the day Christians commemorate the crucifixion of Jesus Christ.
Last Sunday my husband and I went to a remarkable concert. The theme was Lamentations. In the Catholic church (of which I’m not a member, but whose attraction for me lies in its preservation of so much that has been lost in the Protestant denominations), the Lamentations of Jeremiah constitute an important part of Tenebrae, the service held on the Thursday night , the night before Good Friday, in which the suffering of Jesus is likened to that of Israel. 15 lighted candles are extinguished, one by one, during the course of the night, leaving only darkness. Finally a candle, which had been hidden under the altar, is brought out, representing the risen Christ. In this concert there were no candles, but we heard the starkly simple version of the first and second “lessons”, sung by unaccompanied soloists (Lecons de Tenebre, by Couperin), then the third by two sopranos, which I found wonderfully moving. I am reminded of the New Guinea Highlander who, when asked about music in his culture, commented, that one flute by itself is beautiful, but two together, that is “something at which to shake the head in wonder”.
By Mohamed A. El-Erian
Three years after the global financial crisis, the global economy remains a confusing place – and for good reasons.
Should we draw comfort from gradual healing in advanced countries and solid growth in emerging economies?
Or should we seek refuge against high oil prices, geopolitical shocks in the Middle East, and continued nuclear uncertainties in Japan, the world’s third largest economy?
Many are opting for the first, more reassuring view of the world. Having overcome the worst of the global financial crisis, including a high risk of a worldwide depression, they are heartened by a widely shared sense that composure, if not confidence, has been restored.
This global view is based on multi-speed growth dynamics, with the healing and healthy segments of the global economy gradually pulling up the laggards.
It is composed of highly profitable multinational companies, now investing and hiring workers; advanced economies’ rescued banks paying off their emergency bailout loans; the growing middle and upper classes in emerging economies buying more goods and services; a healthier private sector paying more taxes, thereby alleviating pressure on government budgets; and Germany, Europe’s economic power, reaping the fruit of years of economic restructuring.
R. Wagner: Parsifal (Good Friday Music)
There is beginning in each end. That is the symbolism of Good Friday

There is anarticle in the New York Times today, that speaks of the results of a poll conducted with 1224 adults nationwide, about their views on the economy, budget deficit and health care.
I love the first couple of questions: “Do you feel things in this country are generally going in the right direction or have pretty seriously gotten off the wrong track”?
70% say things are going south. And about 60% say that they neither approve of the Republicans, not the Democrats, handling the economy and the budget.
Well, its pretty simple, really. People have needs – like food, water, warmth, a clean and safe environment, stable social relations and personal satisfaction from what they contribute to society. A balance of taking and giving.
What they do not need is a government that is using their tax money to keep a sham economy going, that is based on debt. Debt produces debt and the combination of stalling consumerism as well as inflation is actually a very much needed corrective measure of the fabled “market economy” – because it simply can’t sustain itself any longer. It is on life support by the Federal Reserve, that is purchasing billions and billions of debt in the form of Treasuries from the government, to finance the government’s spending. As the government continues selling this debt, the money supply increases and the Treasuries are adding trillions of dollars to the markets.
Lets say it loud and clear: Money is being printed out of thin air, while national debt is increasing by about 4 billion $ per day. At the same time people are losing their jobs, homes, cannot pay for education or health care, as well as food. Many gobble down cheap junk food in a futile attempt of keeping up appearances that all is well and they live in abundance, while getting obese. At the same time, many lose themselves in reality shows or the illusion of the internet. It’s the Roman “panem et circenses” or ” bread and games” that is at play here, a measure that has helped the government of all times to keep people quiet.
But apparently they start to wonder if the people they pay by their taxes and trust by their vote, are really acting in their best interest. But what seems to be even worse than the worries of keeping up a lifestyle, that has become all but unfundable for many, is the fact that we all have lived in a web of lies, a gigantic Truman show, for many decades.
This is of course not only true for the US. There is not a single spot in this world right now, that is not affected by the events that are unfolding, that are unravelling what can no longer hold. And at the same time we are starting to see what is true: as debts are producing debts, lies are producing lies – we see it, we acknowledge it – and the very fact of doing this, actually creates the opposite.
Truth is always the safe choice and only feared by those, who create lies.